Sura 16: Al Nahl:

In the name of Allah, the Beneficent, the Merciful

[Shakir 16:1] Allah's commandment has come, therefore do not desire to hasten it; glory be to Him, and highly exalted be He above what they associate (with Him).
[Yusufali 16:1] (Inevitable) cometh (to pass) the Command of Allah: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him!
[Pickthal 16:1] The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him).
[Shakir 16:2] He sends down the angels with the inspiration by His commandment on whom He pleases of His servants, saying: Give the warning that there is no god but Me, therefore be careful (of your duty) to Me.
[Yusufali 16:2] He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me."
[Pickthal 16:2] He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no Allah save Me, so keep your duty unto Me.
[Shakir 16:3] He created the heavens and the earth with the truth, highly exalted be He above what they associate (with Him).
[Yusufali 16:3] He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him!
[Pickthal 16:3] He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him).
[Shakir 16:4] He created man from a small seed and lo! he is an open contender.
[Yusufali 16:4] He has created man from a sperm-drop; and behold this same (man) becomes an open disputer!
[Pickthal 16:4] He hath created man from a drop of fluid, yet behold! he is an open opponent.
[Shakir 16:5] And He created the cattle for you; you have in them warm clothing and (many) advantages, and of them do you eat.
[Yusufali 16:5] And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat.
[Pickthal 16:5] And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;
[Shakir 16:6] And there is beauty in them for you when you drive them back (to home), and when you send them forth (to pasture).
[Yusufali 16:6] And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning.
[Pickthal 16:6] And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture.
[Shakir 16:7] And they carry your heavy loads to regions which you could not reach but with distress of the souls; most surely your Lord is Compassionate, Merciful.
[Yusufali 16:7] And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful,
[Pickthal 16:7] And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful.
[Shakir 16:8] And (He made) horses and mules and asses that you might ride upon them and as an ornament; and He creates what you do not know.
[Yusufali 16:8] And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge.
[Pickthal 16:8] And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not.
[Shakir 16:9] And upon Allah it rests to show the right way, and there are some deviating (ways); and if He please He would certainly guide you all aright.
[Yusufali 16:9] And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you.
[Pickthal 16:9] And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright.
[Shakir 16:10] He it is Who sends down water from the cloud for you; it gives drink, and by it (grow) the trees upon which you pasture.
[Yusufali 16:10] It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle.
[Pickthal 16:10] He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture.
[Shakir 16:11] He causes to grow for you thereby herbage, and the olives, and the palm trees, and the grapes, and of all the fruits; most surely there is a sign in this for a people who reflect.
[Yusufali 16:11] With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought.
[Pickthal 16:11] Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect.
[Shakir 16:12] And He has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by His commandment; most surely there are signs in this for a people who ponder;
[Yusufali 16:12] He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise.
[Pickthal 16:12] And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense.
[Shakir 16:13] And what He has created in the earth of varied hues most surely there is a sign in this for a people who are mindful.
[Yusufali 16:13] And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude).
[Pickthal 16:13] And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed.
[Shakir 16:14] And He it is Who has made the sea subservient that you may eat fresh flesh from it and bring forth from it ornaments which you wear, and you see the ships cleaving through it, and that you might seek of His bounty and that you may give thanks.
[Yusufali 16:14] It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful.
[Pickthal 16:14] And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks.
[Shakir 16:15] And He has cast great mountains in the earth lest it might be convulsed with you, and rivers and roads that you may go aright,
[Yusufali 16:15] And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;
[Pickthal 16:15] And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way.
[Shakir 16:16] And landmarks; and by the stars they find the right way.
[Yusufali 16:16] And marks and sign-posts; and by the stars (men) guide themselves.
[Pickthal 16:16] And landmarks (too), and by the star they find a way.
[Shakir 16:17] Is He then Who creates like him who does not create? Do you not then mind?
[Yusufali 16:17] Is then He Who creates like one that creates not? Will ye not receive admonition?
[Pickthal 16:17] Is He then Who createth as him who createth not? Will ye not then remember?
[Shakir 16:18] And if you would count Allah's favors, you will not be able to number them; most surely Allah is Forgiving, Merciful.
[Yusufali 16:18] If ye would count up the favours of Allah, never would ye be able to number them: for Allah is Oft-Forgiving, Most Merciful.
[Pickthal 16:18] And if ye would count the favour of Allah ye cannot reckon it. Lo! Allah is indeed Forgiving, Merciful.
[Shakir 16:19] And Allah knows what you conceal and what you do openly.
[Yusufali 16:19] And Allah doth know what ye conceal, and what ye reveal.
[Pickthal 16:19] And Allah knoweth that which ye keep hidden and that which ye proclaim.
[Shakir 16:20] And those whom they call on besides Allah have not created anything while they are themselves created;
[Yusufali 16:20] Those whom they invoke besides Allah create nothing and are themselves created.
[Pickthal 16:20] Those unto whom they cry beside Allah created naught, but are themselves created.
[Shakir 16:21] Dead (are they), not living, and they know not when they shall be raised.
[Yusufali 16:21] (They are things) dead, lifeless: nor do they know when they will be raised up.
[Pickthal 16:21] (They are) dead, not living. And they know not when they will be raised.
[Shakir 16:22] Your Allah is one Allah; so (as for) those who do not believe m the hereafter, their hearts are ignorant and they are proud.
[Yusufali 16:22] Your Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant.
[Pickthal 16:22] Your Allah is One Allah. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud.
[Shakir 16:23] Truly Allah knows what they hide and what they manifest; surely He does not love the proud.
[Yusufali 16:23] Undoubtedly Allah doth know what they conceal, and what they reveal: verily He loveth not the arrogant.
[Pickthal 16:23] Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud.
[Shakir 16:24] And when it is said to them, what is it that your Lord has revealed? They say: Stories of the ancients;
[Yusufali 16:24] When it is said to them, "What is it that your Lord has revealed?" they say, "Tales of the ancients!"
[Pickthal 16:24] And when it is said unto them: What hath your Lord revealed? they say: (Mere) fables of the men of old,
[Shakir 16:25] That they may bear their burdens entirely on the day of resurrection and also of the burdens of those whom they lead astray without knowledge; now surely evil is what they bear.
[Yusufali 16:25] Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!
[Pickthal 16:25] That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear!
[Shakir 16:26] Those before them did indeed devise plans, but Allah demolished their building from the foundations, so the roof fell down on them from above them, and the punishment came to them from whence they did not perceive.
[Yusufali 16:26] Those before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive.
[Pickthal 16:26] Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not;
[Shakir 16:27] Then on the resurrection day He will bring them to disgrace and say: Where are the associates you gave Me, for whose sake you became hostile? Those who are given the knowledge will say: Surely the disgrace and the evil are this day upon the unbelievers:
[Yusufali 16:27] Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery,-
[Pickthal 16:27] Then on the Day of Resurrection He will disgrace them and will say: Where are My partners, for whose sake ye opposed (My guidance)? Those who have been given knowledge will say: Disgrace this day and evil are upon the disbelievers,
[Shakir 16:28] Those whom the angels cause to die while they are unjust to themselves. Then would they offer submission: We used not to do any evil. Aye! surely Allah knows what you did.
[Yusufali 16:28] "(Namely) those whose lives the angels take in a state of wrong-doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knoweth all that ye did;
[Pickthal 16:28] Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do.
[Shakir 16:29] Therefore enter the gates of hell, to abide therein; so certainly evil is the dwelling place of the proud.
[Yusufali 16:29] "So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant."
[Pickthal 16:29] So enter the gates of hell, to dwell therein for ever. Woeful indeed will be the lodging of the arrogant.
[Shakir 16:30] And it is said to those who guard (against evil): What is it that your Lord has revealed? They say, Good. For those who do good in this world is good, and certainly the abode of the hereafter is better; and certainly most excellent is the abode of those who guard (against evil);
[Yusufali 16:30] To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-
[Pickthal 16:30] And it is said unto those who ward off (evil): What hath your Lord revealed? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) -
[Shakir 16:31] The gardens of perpetuity, they shall enter them, rivers flowing beneath them; they shall have in them what they please. Thus does Allah reward those who guard (against evil),
[Yusufali 16:31] Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth Allah reward the righteous,-
[Pickthal 16:31] Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),
[Shakir 16:32] Those whom the angels cause to die in a good state, saying: Peace be on you: enter the garden for what you did.
[Yusufali 16:32] (Namely) those whose lives the angels take in a state of purity, saying (to them), "Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world)."
[Pickthal 16:32] Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.
[Shakir 16:33] They do not wait aught but that the angels should come to them or that the commandment of your Lord should come to pass. Thus did those before them; and Allah was not unjust to them, but they were unjust to themselves.
[Yusufali 16:33] Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.
[Pickthal 16:33] Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves,
[Shakir 16:34] So the evil (consequences) of what they did shall afflict them and that which they mocked shall encompass them.
[Yusufali 16:34] But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in.
[Pickthal 16:34] So that the evils of what they did smote them, and that which they used to mock surrounded them.
[Shakir 16:35] And they who give associates (to Allah) say: If Allah had pleased, we would not have served anything besides Allah, (neither) we nor our fathers, nor would we have prohibited anything without (order from) Him. Thus did those before them; is then aught incumbent upon the messengers except a plain delivery (of the message)?
[Yusufali 16:35] The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?
[Pickthal 16:35] And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)?
[Shakir 16:36] And certainly We raised in every nation a messenger saying: Serve Allah and shun the Shaitan. So there were some of them whom Allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters.
[Yusufali 16:36] For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
[Pickthal 16:36] And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers!
[Shakir 16:37] If you desire for their guidance, yet surely Allah does not guide him who leads astray, nor shall they have any helpers.
[Yusufali 16:37] If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them.
[Pickthal 16:37] Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers.
[Shakir 16:38] And they swear by Allah with the most energetic of their oaths: Allah will not raise up him who dies. Yea! it is a promise binding on Him, quite true, but most people do not know;
[Yusufali 16:38] They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not.
[Pickthal 16:38] And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not,
[Shakir 16:39] So that He might make manifest to them that about which they differ, and that those who disbelieve might know that they were liars.
[Yusufali 16:39] (They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.
[Pickthal 16:39] That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.
[Shakir 16:40] Our word for a thing when We intend it, is only that We say to it, Be, and it is.
[Yusufali 16:40] For to anything which We have willed, We but say the word, "Be", and it is.
[Pickthal 16:40] And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is.
[Shakir 16:41] And those who fly for Allah's sake after they are oppressed, We will most certainly give them a good abode in the world, and the reward of the hereafter is certainly much greater, did they but know;
[Yusufali 16:41] To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)!
[Pickthal 16:41] And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew;
[Shakir 16:42] Those who are patient and on their Lord do they rely.
[Yusufali 16:42] (They are) those who persevere in patience, and put their trust on their Lord.
[Pickthal 16:42] Such as are steadfast and put their trust in Allah.
[Shakir 16:43] And We did not send before you any but men to whom We sent revelation-- so ask the followers of the Reminder if you do not know--
[Yusufali 16:43] And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.
[Pickthal 16:43] And We sent not (as Our messengers) before thee other than men whom We inspired - Ask the followers of the Remembrance if ye know not! -
[Shakir 16:44] With clear arguments and scriptures; and We have revealed to you the Reminder that you may make clear to men what has been revealed to them, and that haply they may reflect.
[Yusufali 16:44] (We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.
[Pickthal 16:44] With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect.
[Shakir 16:45] Do they then who plan evil (deeds) feel secure (of this) that Allah will not cause the earth to swallow them or that punishment may not overtake them from whence they do not perceive?
[Yusufali 16:45] Do then those who devise evil (plots) feel secure that Allah will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive?-
[Pickthal 16:45] Are they who plan ill-deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not?
[Shakir 16:46] Or that He may not seize them in the course of their journeys, then shall they not escape;
[Yusufali 16:46] Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him?-
[Pickthal 16:46] Or that He will not seize them in their going to and fro so that there be no escape for them?
[Shakir 16:47] Or that He may not seize them by causing them to suffer gradual loss, for your Lord is most surely Compassionate, Merciful.
[Yusufali 16:47] Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy.
[Pickthal 16:47] Or that He will not seize them with a gradual wasting? Lo! thy Lord is indeed Full of Pity, Merciful.
[Shakir 16:48] Do they not consider every thing that Allah has created? Its (very) shadows return from right and left, making obeisance to Allah while they are in utter abasement.
[Yusufali 16:48] Do they not look at Allah's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?
[Pickthal 16:48] Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?
[Shakir 16:49] And whatever creature that is in the heavens and that is in the earth makes obeisance to Allah (only), and the angels (too) and they do not show pride.
[Yusufali 16:49] And to Allah doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord).
[Pickthal 16:49] And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud.
[Shakir 16:50] They fear their Lord above them and do what they are commanded.
[Yusufali 16:50] They all revere their Lord, high above them, and they do all that they are commanded.
[Pickthal 16:50] They fear their Lord above them, and do what they are bidden.
[Shakir 16:51] And Allah has said: Take not two gods, He is only one Allah; so of Me alone should you be afraid.
[Yusufali 16:51] Allah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone)."
[Pickthal 16:51] Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe.
[Shakir 16:52] And whatever is in the heavens and the earth is His, and to Him should obedience be (rendered) constantly; will you then guard against other than (the punishment of) Allah?
[Yusufali 16:52] To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah?
[Pickthal 16:52] Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah?
[Shakir 16:53] And whatever favor is (bestowed) on you it is from Allah; then when evil afflicts you, to Him do you cry for aid.
[Yusufali 16:53] And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans;
[Pickthal 16:53] And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help.
[Shakir 16:54] Yet when He removes the evil from you, lo ! a party of you associate others with their Lord;
[Yusufali 16:54] Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord-
[Pickthal 16:54] And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord,
[Shakir 16:55] So that they be ungrateful for what We have given them; then enjoy yourselves; for soon will you know
[Yusufali 16:55] (As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)!
[Pickthal 16:55] So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know.
[Shakir 16:56] And they set apart for what they do not know a portion of what We have given them. By Allah, you shall most certainly be questioned about that which you forged.
[Yusufali 16:56] And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.
[Pickthal 16:56] And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.
[Shakir 16:57] And they ascribe daughters to Allah, glory be to Him; and for themselves (they would have) what they desire.
[Yusufali 16:57] And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons,- the issue) they desire!
[Pickthal 16:57] And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;
[Shakir 16:58] And when a daughter is announced to one of them his face becomes black and he is full of wrath.
[Yusufali 16:58] When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief!
[Pickthal 16:58] When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.
[Shakir 16:59] He hides himself from the people because of the evil of that which is announced to him. Shall he keep it with disgrace or bury it (alive) in the dust? Now surely evil is what they judge.
[Yusufali 16:59] With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
[Pickthal 16:59] He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.
[Shakir 16:60] For those who do not believe in the hereafter is an evil attribute, and Allah's is the loftiest attribute; and He is the Mighty, the Wise.
[Yusufali 16:60] To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.
[Pickthal 16:60] For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.
[Shakir 16:61] And if Allah had destroyed men for their iniquity, He would not leave on the earth a single creature, but He respites them till an appointed time; so when their doom will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its time).
[Yusufali 16:61] If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).
[Pickthal 16:61] If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).
[Shakir 16:62] And they ascribe to Allah what they (themselves) hate and their tongues relate the lie that they shall have the good; there is no avoiding it that for them is the fire and that they shall be sent before.
[Yusufali 16:62] They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!
[Pickthal 16:62] And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.
[Shakir 16:63] By Allah, most certainly We sent (messengers) to nations before you, but the Shaitan made their deeds fair-seeming to them, so he is their guardian today, and they shall have a painful punishment.
[Yusufali 16:63] By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty.
[Pickthal 16:63] By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.
[Shakir 16:64] And We have not revealed to you the Book except that you may make clear to them that about which they differ, and (as) a guidance and a mercy for a people who believe.
[Yusufali 16:64] And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.
[Pickthal 16:64] And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.
[Shakir 16:65] And Allah has sent down water from the cloud and therewith given life to the earth after its death; most surely there is a sign in this for a people who would listen.
[Yusufali 16:65] And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.
[Pickthal 16:65] Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.
[Shakir 16:66] And most surely there is a lesson for you in the cattle; We give you to drink of what is in their bellies-- from betwixt the feces and the blood-- pure milk, easy and agreeable to swallow for those who drink.
[Yusufali 16:66] And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
[Pickthal 16:66] And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.
[Shakir 16:67] And of the fruits of the palms and the grapes-- you obtain from them intoxication and goodly provision; most surely there is a sign in this for a people who ponder.
[Yusufali 16:67] And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
[Pickthal 16:67] And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.
[Shakir 16:68] And your Lord revealed to the bee saying: Make hives in the mountains and in the trees and in what they build:
[Yusufali 16:68] And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations;
[Pickthal 16:68] And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;
[Shakir 16:69] Then eat of all the fruits and walk in the ways of your Lord submissively. There comes forth from within it a beverage of many colours, in which there is healing for men; most surely there is a sign in this for a people who reflect.
[Yusufali 16:69] Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
[Pickthal 16:69] Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.
[Shakir 16:70] And Allah has created you, then He causes you to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; surely Allah is Knowing, Powerful.
[Yusufali 16:70] It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful.
[Pickthal 16:70] And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.
[Shakir 16:71] And Allah has made some of you excel others in the means of subsistence, so those who are made to excel do not give away their sustenance to those whom their right hands possess so that they should be equal therein; is it then the favor of Allah which they deny?
[Yusufali 16:71] Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?
[Pickthal 16:71] And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?
[Shakir 16:72] And Allah has made wives for you from among yourselves, and has given you sons and grandchildren from your wives, and has given you of the good things; is it then in the falsehood that they believe while it is in the favor of Allah that they disbelieve?
[Yusufali 16:72] And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours?-
[Pickthal 16:72] And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve?
[Shakir 16:73] And they serve besides Allah that which does not control for them any sustenance at all from the heavens and the earth, nor have they any power.
[Yusufali 16:73] And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power?
[Pickthal 16:73] And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.
[Shakir 16:74] Therefore do not give likenesses to Allah; surely Allah knows and you do not know.
[Yusufali 16:74] Invent not similitudes for Allah: for Allah knoweth, and ye know not.
[Pickthal 16:74] So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.
[Shakir 16:75] Allah sets forth a parable: (consider) a slave, the property of another, (who) has no power over anything, and one whom We have granted from Ourselves a goodly sustenance so he spends from it secretly and openly; are the two alike? (All) praise is due to Allah! Nay, most of them do not know.
[Yusufali 16:75] Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
[Pickthal 16:75] Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.
[Shakir 16:76] And Allah sets forth a parable of two men; one of them is dumb, not able to do anything, and he is a burden to his master; wherever he sends him, he brings no good; can he be held equal with him who enjoins what is just, and he (himself) is on the right path?
[Yusufali 16:76] Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
[Pickthal 16:76] And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct)?
[Shakir 16:77] And Allah's is the unseen of the heavens and the earth; and the matter of the hour is but as the twinkling of an eye or it is higher still; surely Allah has power over all things.
[Yusufali 16:77] To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
[Pickthal 16:77] And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.
[Shakir 16:78] And Allah has brought you forth from the wombs of your mothers-- you did not know anything-- and He gave you hearing and sight and hearts that you may give thanks.
[Yusufali 16:78] It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah).
[Pickthal 16:78] And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.
[Shakir 16:79] Do they not see the birds, constrained in the middle of the sky? None withholds them but Allah; most surely there are signs in this for a people who believe.
[Yusufali 16:79] Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe.
[Pickthal 16:79] Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.
[Shakir 16:80] And Allah has given you a place to abide in your houses, and He has given you tents of the skins of cattle which you find light to carry on the day of your march and on the day of your halting, and of their wool and their fur and their hair (He has given you) household stuff and a provision for a time.
[Yusufali 16:80] It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.
[Pickthal 16:80] And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.
[Shakir 16:81] And Allah has made for you of what He has created shelters, and He has given you in the mountains places of retreat, and He has given you garments to preserve you from the heat and coats of mail to preserve you in your fighting; even thus does He complete His favor upon you, that haply you may submit.
[Yusufali 16:81] It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam).
[Pickthal 16:81] And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).
[Shakir 16:82] But if they turn back, then on you devolves only the clear deliverance (of the message).
[Yusufali 16:82] But if they turn away, thy duty is only to preach the clear Message.
[Pickthal 16:82] Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).
[Shakir 16:83] They recognize the favor of Allah, yet they deny it, and most of them are ungrateful.
[Yusufali 16:83] They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful.
[Pickthal 16:83] They know the favour of Allah and then deny it. Most of them are ingrates.
[Shakir 16:84] And on the day when We will raise up a witness out of every nation, then shall no permission be given to those who disbelieve, nor shall they be made to solicit favor.
[Yusufali 16:84] One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours.
[Pickthal 16:84] And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.
[Shakir 16:85] And when those who are unjust shall see the chastisement, it shall not be lightened for them, nor shall they be respited. .
[Yusufali 16:85] When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite.
[Pickthal 16:85] And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.
[Shakir 16:86] And when those who associate (others with Allah) shall see their associate-gods, they shall say: Our Lord, these are our associate-gods on whom we called besides Thee. But they will give them back the reply: Most surely you are liars.
[Yusufali 16:86] When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!"
[Pickthal 16:86] And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!
[Shakir 16:87] And they shall tender submission to Allah on that day; and what they used to forge shall depart from them.
[Yusufali 16:87] That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch.
[Pickthal 16:87] And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.
[Shakir 16:88] (As for) those who disbelieve and turn away from Allah's way, We will add chastisement to their chastisement because they made mischief.
[Yusufali 16:88] Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief.
[Pickthal 16:88] For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,
[Shakir 16:89] And on the day when We will raise up in every people a witness against them from among themselves, and bring you as a witness against these-- and We have revealed the Book to you explaining clearly everything, and a guidance and mercy and good news for those who submit.
[Yusufali 16:89] One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
[Pickthal 16:89] And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).
[Shakir 16:90] Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful.
[Yusufali 16:90] Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
[Pickthal 16:90] Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.
[Shakir 16:91] And fulfill the covenant of Allah when you have made a covenant, and do not break the oaths after making them fast, and you have indeed made Allah a surety for you; surely Allah I . knows what you do.
[Yusufali 16:91] Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.
[Pickthal 16:91] Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.
[Shakir 16:92] And be not like her who unravels her yarn, disintegrating it into pieces after she has spun it strongly. You make your oaths to be means of deceit between you because (one) nation is more numerous than (another) nation. Allah only tries you by this; and He will most certainly make clear to you on the resurrection day that about which you differed.
[Yusufali 16:92] And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.
[Pickthal 16:92] And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.
[Shakir 16:93] And if Allah please He would certainly make you a single nation, but He causes to err whom He pleases and guides whom He pleases; and most certainly you will be questioned as to what you did.
[Yusufali 16:93] If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
[Pickthal 16:93] Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.
[Shakir 16:94] And do not make your oaths a means of deceit between you, lest a foot should slip after its stability and you should taste evil because you turned away from Allah's way and grievous punishment be your (lot).
[Yusufali 16:94] And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.
[Pickthal 16:94] Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.
[Shakir 16:95] And do not take a small price in exchange for Allah's covenant; surely what is with Allah is better for you, did you but know.
[Yusufali 16:95] Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.
[Pickthal 16:95] And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.
[Shakir 16:96] What is with you passes away and what is with Allah is enduring; and We will most certainly give to those who are patient their reward for the best of what they did.
[Yusufali 16:96] What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.
[Pickthal 16:96] That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.
[Shakir 16:97] Whoever does good whether male or female and he is a believer, We will most certainly make him live a happy life, and We will most certainly give them their reward for the best of what they did.
[Yusufali 16:97] Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.
[Pickthal 16:97] Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.
[Shakir 16:98] So when you recite the Quran, seek refuge with Allah from the accursed Shaitan,
[Yusufali 16:98] When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one.
[Pickthal 16:98] And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.
[Shakir 16:99] Surely he has no authority over those who believe and rely on their Lord.
[Yusufali 16:99] No authority has he over those who believe and put their trust in their Lord.
[Pickthal 16:99] Lo! he hath no power over those who believe and put trust in their Lord.
[Shakir 16:100] His authority is only over those who befriend him and those who associate others with Him.
[Yusufali 16:100] His authority is over those only, who take him as patron and who join partners with Allah.
[Pickthal 16:100] His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).
[Shakir 16:101] And when We change (one) communication for (another) communication, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know.
[Yusufali 16:101] When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them understand not.
[Pickthal 16:101] And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.
[Shakir 16:102] Say: The Holy spirit has revealed it from your Lord with the truth, that it may establish those who believe and as a guidance and good news for those who submit.
[Yusufali 16:102] Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.
[Pickthal 16:102] Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).
[Shakir 16:103] And certainly We know that they say: Only a mortal teaches him. The tongue of him whom they reproach is barbarous, and this is clear Arabic tongue.
[Yusufali 16:103] We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.
[Pickthal 16:103] And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.
[Shakir 16:104] (As for) those who do not believe in Allah's communications, surely Allah will not guide them, and they shall have a painful punishment.
[Yusufali 16:104] Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty.
[Pickthal 16:104] Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.
[Shakir 16:105] Only they forge the lie who do not believe in Allah's communications, and these are the liars.
[Yusufali 16:105] It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie!
[Pickthal 16:105] Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars.
[Shakir 16:106] He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief-- on these is the wrath of Allah, and they shall have a grievous chastisement.
[Yusufali 16:106] Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.
[Pickthal 16:106] Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.
[Shakir 16:107] This is because they love this world's life more than the hereafter, and because Allah does not guide the unbelieving people.
[Yusufali 16:107] This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.
[Pickthal 16:107] That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.
[Shakir 16:108] These are they on whose hearts and their hearing and their eyes Allah has set a seal, and these are the heedless ones.
[Yusufali 16:108] Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed.
[Pickthal 16:108] Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.
[Shakir 16:109] No doubt that in the hereafter they will be the losers.
[Yusufali 16:109] Without doubt, in the Hereafter they will perish.
[Pickthal 16:109] Assuredly in the Hereafter they are the losers.
[Shakir 16:110] Yet surely your Lord, with respect to those who fly after they are persecuted, then they struggle hard and are patient, most surely your Lord after that is Forgiving, Merciful.
[Yusufali 16:110] But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.
[Pickthal 16:110] Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.
[Shakir 16:111] (Remember) the day when every soul shall come, pleading for itself and every soul shall be paid in full what it has done, and they shall not be dealt with unjustly.
[Yusufali 16:111] One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.
[Pickthal 16:111] On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.
[Shakir 16:112] And Allah sets forth a parable: (Consider) a town safe and secure to which its means of subsistence come in abundance from every quarter; but it became ungrateful to Allah's favors, therefore Allah made it to taste the utmost degree of hunger and fear because of what they wrought.
[Yusufali 16:112] Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
[Pickthal 16:112] Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.
[Shakir 16:113] And certainly there came to them a Messenger from among them, but they rejected him, so the punishment overtook them while they were unjust.
[Yusufali 16:113] And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.
[Pickthal 16:113] And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers.
[Shakir 16:114] Therefore eat of what Allah has given you, lawful and good (things), and give thanks for Allah's favor if Him do you serve.
[Yusufali 16:114] So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve.
[Pickthal 16:114] So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.
[Shakir 16:115] He has only forbidden you what dies of itself and blood and flesh of swine and that over which any other name than that of Allah has been invoked, but whoever is driven to necessity, not desiring nor exceeding the limit, then surely Allah is Forgiving, Merciful.
[Yusufali 16:115] He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.
[Pickthal 16:115] He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.
[Shakir 16:116] And, for what your tongues describe, do not utter the lie, (saying) This is lawful and this is unlawful, in order to forge a lie against Allah; surely those who forge the lie against Allah shall not prosper.
[Yusufali 16:116] But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
[Pickthal 16:116] And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.
[Shakir 16:117] A little enjoyment and they shall have a painful punishment.
[Yusufali 16:117] (In such falsehood) is but a paltry profit; but they will have a most grievous Penalty.
[Pickthal 16:117] A brief enjoyment (will be theirs); and theirs a painful doom.
[Shakir 16:118] And for those who were Jews We prohibited what We have related to you already, and We did them no injustice, but they were unjust to themselves.
[Yusufali 16:118] To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.
[Pickthal 16:118] And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.
[Shakir 16:119] Yet surely your Lord, with respect to those who do an evil in ignorance, then turn after that and make amends, most surely your Lord after that is Forgiving, Merciful.
[Yusufali 16:119] But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.
[Pickthal 16:119] Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.
[Shakir 16:120] Surely Ibrahim was an exemplar, obedient to Allah, upright, and he was not of the polytheists.
[Yusufali 16:120] Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah:
[Pickthal 16:120] Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;
[Shakir 16:121] Grateful for His favors; He chose him and guided him on the right path.
[Yusufali 16:121] He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way.
[Pickthal 16:121] Thankful for His bounties; He chose him and He guided him unto a straight path.
[Shakir 16:122] And We gave him good in this world, and in the next he will most surely be among the good.
[Yusufali 16:122] And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous.
[Pickthal 16:122] And We gave him good in the world, and in the Hereafter he is among the righteous.
[Shakir 16:123] Then We revealed to you: Follow the faith of Ibrahim, the upright one, and he was not of the polytheists.
[Yusufali 16:123] So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah."
[Pickthal 16:123] And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.
[Shakir 16:124] The Sabbath was ordained only for those who differed about it, and most surely your Lord will judge between them on the resurrection day concerning that about which they differed.
[Yusufali 16:124] The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
[Pickthal 16:124] The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
[Shakir 16:125] Call to the way of your Lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your Lord best knows those who go astray from His path, and He knows best those who follow the right way.
[Yusufali 16:125] Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
[Pickthal 16:125] Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.
[Shakir 16:126] And if you take your turn, then retaliate with the like of that with which you were afflicted; but if you are patient, it will certainly be best for those who are patient.
[Yusufali 16:126] And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient.
[Pickthal 16:126] If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.
[Shakir 16:127] And be patient and your patience is not but by (the assistance of) Allah, and grieve not for them, and do not distress yourself at what they plan.
[Yusufali 16:127] And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots.
[Pickthal 16:127] Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.
[Shakir 16:128] Surely Allah is with those who guard (against evil) and those who do good (to others).
[Yusufali 16:128] For Allah is with those who restrain themselves, and those who do good.
[Pickthal 16:128] Lo! Allah is with those who keep their duty unto Him and those who are doers of good.

Index